Month of September has commenced in the year of Covid 2020, we are in a new phase of learning about fear, life, death and disease.
It would be wrong to think of death as cessation of life or life as beginning of living. The fact of the matter is, there is no cessation of life, as life goes on forever. Death marks the cessation of embodiment or the loss of the outer covering or container for life. This realisation of difference between life and death is very critical in the living of a meaningful life.
Historic Day as it follows the 5th August 2020, Dwithiya Thithi of Shravana Krishna Paksha ,Sharvari samvatsara, on which day, foundation stone of Ram Temple was laid at Ayodhya by Shri Narendra Modi, Prime Minister of India.
Ever since the invasion of invadors since 10th Century or earlier over the Hindu Kingdoms of Bharatha Varsha, first by Turkish Sultans, Mughals, Muslims, the unity of the Hindu rulers was challenged, Kings defeated, foreign regimes forcibly imposed. National character, religious practices, cultural practices were forcibly changed, temples desecrated, local education systems uprooted, entire religious, cultural practices of northern India changed. Islam ruled, religious conversions took place.
Gowda Saraswath Brahmins were originally residents along the banks of Saraswathi river. There are references to these Brahmins in Veda, Ramayana, Mahabharata, Bhagavatam and Bhavishyothara Purana, as one among several Brahmins. In Vanaparva of Mahabharata when Pandavas were residing in Dwaitaranya and Kamyakhavana along the banks of Saraswati, Rishi Vakadalbhya while addressing Yudishtira, says “O King, you are indeed fortunate to have got the services of learned Brahmins belonging to the Gotras of Bhrugu, Angiras, Agastya, Kashyap, Atri to do the Agnihotra rituals”. These are the Gotras of Saraswath Brahmins. Continue reading Gowda Saraswath Brahmins, Their Gotras and Kuladevatas
The super soul (God) and the individual soul (jeevatma) reside in the same body. But they are inherently of different nature. Diametrically opposite nature. The individual soul has attachment over the body.
Click here to read the complete article.
Srimad Sudhindra Tirtha Swamiji was the Twentieth Pontiff and Mathadhipati of Sri Kashi Math Samsthan, Varanasi. As the Dharmaguru of the Gowda Saraswat Brahmins of India, Swamiji had been guiding the community in spiritual matters for the past seven decades. Continue reading Srimad Sudhindra Tirtha Swamiji – 20th Pontiff of Sri Kashi Math Samsthan, Varanasi
The giving of alms (daana), visiting holy places (tirthayaatra), aus-terity (tapas), rituals and worship (yajna) are our aids towards the service of Lord. It is unflinching devotion towards Vishnu alone that liberates us. But all those are essential aids nonetheless. One cannot do away with them & attain any progress towards liberation. These tasks enable the clean-sing of inner senses making them fit to receive the knowledge of God. And it is the devotion enabled by such knowledge of God that liberates us.
Click here to read the complete article.
Years come and go.Days come and go.Moments come and go.Not a moment stands still.Movement of time is closely interlinked with the movement of the sun,which is described in great detail in Srimad Bhagavatam(SK.5_chapter 21).
The tiniest atomic particle of time is called a dwyanuka which is not perceivable to the naked eye.What is perceivable however,is a tryanuka,which is the duration it takes for a sunray to enter a darkroom thru a window which has been just opened.A tryanuka is twice the duration of a dwyanuka.Further up the scale of time are truti,vedha,kshana and much later,muhurta,prahara,nimisha,galige,etc.and ultimately the day is over.Another day dawns.
Below is translation of the pravachana of Sri Samyamindra Tirtha rendered on 16 Feb 2016, at Bangalore Kashi Math, on the day of Madhva navami.
[I have provided references at places possible in brackets, translations mistakes are all mine – Girish Prabhu]
We are Maadhvas!
Today is a great day for all of us. We are Madhvas and today is Madhva navami.
“Madhva sambandhinaH MaadhvaaH”. We follow Maadhva siddhanta.
“ante siddhastu siddhantaH” – this is the final philosophy. After this there has been nothing that has been made ‘siddha’. This is the ultimate philosophy, the concluding one. [ From Yukti Mallika of Sri Vadiraja ]
“anusrutya gacchanti iti anuyaayinah” “yaati iti anuyayina” “yaa gatou”
Since we follow Madhvacharya, we are His anuyayis. Our first guru is Madhva. Our parampara is Maadhva parampara. Continue reading Madhva Navami pravachana of Samyamindra Tirtha