No Ticket, No Visa

No luggage. Hands free. Just a call and you are off.

Watch nature. A fruit hangs by a stem. It grows drawing food from the stem. When it matures and no more food is required, it just drops off.

Bond between stem  and stock is a miracle. It allows food to  go through. Finally food is cut off, bond dries up and fruit falls down. Neither the mother  tree nor brother fruits cry.  Continue reading No Ticket, No Visa

Ajja, Just Think !

Part 1

Grandaughter sarayu, as a child, had opened to me the beauty of her imaginary dreamworld. “Ajja ( grandfather) just think “, she would coax me. As she explained the scenes of her imagination I came to visualize the scenes she imagined.
After 13 years, today I woke to the wisdom of “just think.”. We feel that god in his heaven and in temples on earth. A deep study of geethaa and upanishads in recent years I have come to accept god resides ,walks and talks in the world. Ramana used to repeat – god is here and now. When you call him he does not have to come from heaven , he is already here. Now.and always.
Today suddenly , sarayu’s words struck me with lightning brillliance and speed. I said to myself – god is here and now. Why I did not think of this great truth so far?

God is both unmanifest and manifest. As brahman, he is beyond scope of our senses. No body, no shape. As manifest he has many forms as seen in avataaras. As brahman he pervades and permeates his creation. He is in you, in me and all. Is god inside me?, a devotee asked. Yes, the master replied, he is also in the stone on which you are sitting. He is very much there in between you and me. He does not require a body to cover himself. Everybody sees god all the time but does not know it, ramana tells. Upanishads, sootras and geethaa say he is present in all.( any no of quotations can be picked ) just think you are seeing god in all you see . Looks funny but this is the only see god within each of us and gradually visualise his omnipresence in the universe around you.

The lord says in geethaa.-I accept devotees in whichever form they approach me. He hasno particular or permanent form. When hanuman visted dwaraka, krushna told rukmini- come on, let us change as rama and seetha.otherwise hanuman will not let us sit down. Ramakrushna, shirdee baba and ramana had appeared as different gods to please devotees.
Krushna has said he will come again and again. He has kept his promise. Buudha, zrathustra, jesus ,chaitanya . A true devotee will see his ishtadevata in any temple he visit. He will see krushna in churches as well. A true christian will see jesus in kaashee temple. If you erase names krushna, buddha or jesus, you will see the same truths in any scripture of any religion.

All religions agree that god is in us. Jesus goes a step further. The kingdom of heaven is within you, he declares. We find it difficult to accommodate god within and how to accommodate heaven within you? If you believe you are inside the body, all bodies are outside you. If you realise are aatma you merge into paramaatmaa, all bodies are within you. Earth, heaven and hell are within you. This leads to ultimate wisdom advaitha.

Tell yoyurself- god is with you. Watching you, guiding you. Self discipline will increase. Lightness in heart and spring in feet. Krishna conciousnes s in simple words is being conscious all the time that god is near you.

Note 1.god walking on earth
in geethaa , the lord says a jnani ( sage ) is he himself. Considered superior to an avataara even. Although god resides in everyone, his prersence is more expressed in a jnaani. Ramana was a jnaani in the last century. A study of his life makes it clear why he was god on earth. But jnaanis are elusive and difficult to locate them. Their presence ,be it in forest or in a cave in a mountain, is beneficial to the world. Trees in forests and sea weeds under seas provide oxygen . Jnaanis replenish spiritual force in the atmosphere. Jnaanis have been found in a butcher, a cobbler, potter. Annamaacharya found a jnaani in the rows of beggars in tirupathi. There are manyother sages even today though not located. Peace and bliss in his presence is only indication.
My maternal grandfather was a jnaani , I believe . Not educated.study of his life and peace I felt in his presence is proof for me. He lived in the presence of god. ( See note 2 .) he must have completed his studies and saadhanaa in earlier lives.
Note 2.living in the presence of god.

Talking to pets is common. Talking to cattle, it gives a feeling of nearness. In your daily life you forget worries talking to animals. My wife talked to plants in the garden, and to god in the kitchen while cooking. Telling god what she is cooking and praying that I will relish the food she was cooking.
Since god is everywhere, inside and near constantly, start talking to him now and then.he listens patiently. Worries go down. Head feels lighter. Companionship and sharing thought lightens the burden especially when god is listening to you. Self discipline gets slowly strenghtened.anger , vengence and other elements slowly slacken their grip on you.
Telling lies is common melody we all suffer from. Telling lies to children is serious . We are going to doctor cant take you with us. It is double fualting. Put doctor’s fear in the minds of children besides uttering a life. Every time you utter a lie , report to god. Gradually the tongue will think twice before uttering a lie.
My grandfather told me that whatever happens to me, good or bad , is what you deserve. Your past deeds come back . He was happy and thanked god .when thing turned bad, he never complained . He would say- god’s icchhaa ( desire) . Ramakrushna said mayer icchaa-mother kali’s desire. Just like a child telling its mother of whatever it observed on a day. Report eveythying to god. When I went to take his blessings before going studies in banras , he took me to the temple to report to god. Pointing a finger to the sanctum sanctorum , he told the priest – tell him my grandson is going far. It is his rersponsibility to look after him. God took his tall order* and many events in my life as a student and later in work , I felt god protected me many times.
Look at the confidence of a true devotee. He could point a finger at god. Refer to him as ‘him’.he could have ordered god directly. And as if god has not been protecting already.

Part 2

In the part one, we saw god is not only in heaven but also he walks and talks on earth.god is his whole creation. You see god everyday in everyone you , humans, animals, trees and each and everything. He is spirit, all pervading.just sit in a calm place and think.
God has no body , no form. Body and shape is actually limitation, trying to bind limitless space.
Lord says in geethaa. I can assume any forma devotee wants to worship.

Simple to believe. We are tempted to accept I could be god. It is your ego. And you feel but how the other crooked fellow be god? Develop samadrushti of geethaa.
Throw out the six enemies within (shatvairiees). Kama, krodha, mada, matsara, moha and ghrunaa. Heart becomes pure and god within shines manifest.
Stop looking at faults of others. You make mistakes. You have 101 reasons why it was not a mistake, at least not a serious mistake. When other does the same mistake you pull out 102 reasons why it is a mistake, a crime. You think less if the person who committed the mistake was your son. Love thy neighbour. Accommodate him asyou your son.
Every single creation has a place . Good and bad men. Innocent lamb and a ferocious tiger. Beautiful flowers and plants but some carnivorous and poisonous.each has a role. You play your role and get off. Don’t sit on judgement on others. Never judge god’s wisdom .
If tigers spare deer and start eating grass, deer will multiply, shortage of grazing land. Both invade our field and we will kill both! If snakes stop gobbling rats and eat grains,both will end up in our fields and we will kill both.

God being spirit, cannot be seen. If air has a colour, the colourful world will turn black and white show.if god has a body and colour , it is blackout.
All religions say god is in our. Jesus goes a step further-the kingdom of heaven is inside you! We find it difficult to accommodate god but how to swallow the heaven? If you think “ I am rama”, you restrict yourself to a body. If you realise you identity in spirit with god, whole creation is within you. Nee maayeyolago ninnolu mayeyo, sings kanakadaasa.

Amazon lists the book ‘Genius named Sudhindra Tirtha’

The book ” A Genius Named Srimad Sudhindra Tirtha ” is listed on Amazon here: http://www.amazon.in/dp/B00Z9CFQA8

“Srimad Sudhindra Tirtha, the present pontiff of Sri Kashi Math samsthan, fits the definition of a genius in more aspects than one.

Here is a Maadhva ascetic of our times, who has composed 30 stotras in chaste Sanskrit. The number of verses composed by Sudhindra Tirtha is a whopping 500!! A feat which could be envied by a full-time Sanskrit scholar of yore.

Nearly 350 of these are composed using the popular Anushtup Chandas, while Trishtup chandas is used in around 50 verses. Swamiji uses even complex meters and vrattas like Sragdhara, Shardula Vikridita with ease (the vrattas used in Hari Vayu Stuti).

The stotras include Baadarayana Suprabhata, Vedavyasa Sahasranama stotra, Bala Vyasa stotra in addition to Ganga Stotra and Praarthana Stotras.

The stotras also refer to a lot of incidents from Mahabharata, Ramayana, Bhagavata and other Puranas and Vedic scriptures. The tenets Madhvacharya’s Tattvavada philosophy are spread across these works.”

A new book ‘A Genius Named Srimad Sudhindra Tirtha’ was released on 5th April 2015, at Vyasashram, Haridwar by the divine hands of Sri Sudhindra Tirtha.

The book contains:
– All the Sanskrit stotras composed by Sri Sudhindra Tirtha in Devanagari/Hindi script

– Translations of these stotras into English

– Commentaries on these Sanskrit works including references to Mahabharata, Bhagavata along with an analysis on the meters used by Swamiji

The book is available to be bought in Amazon here:
http://www.amazon.in/dp/B00Z9CFQA8

The cost of the book is a nominal Rs.100. One can buy the book online or send a note to me (prabhugirish@yahoo.com).

 

A Genius Named Srimad Sudhindra Tirtha

A new book ‘A Genius Named Srimad Sudhindra Tirtha’ was released on 5th April 2015, at Vyasashram,  Haridwar by the divine hands of Sri Sudhindra Tirtha.

The book contains:

  • All the Sanskrit stotras composed by Sri Sudhindra Tirtha in Devanagari/Hindi scripts
  • Translations of these stotras into English
  • Commentaries on these Sanskrit works including references to Mahabharata, Bhagavata along with an analysis on the meters used by Swamiji

Continue reading A Genius Named Srimad Sudhindra Tirtha

Shruti Gita – Review by Dr. G. Gangadharan Nair

True to the dictum “itihaasa puranaabhyam vedam samupabrumhayet” (Veda is to be expanded by Itihasa and Purana) the Bhagavata mahapurana teaches the spiritual ideas of the vedic literature by adding stories to make them attractive. The Bhagavata itself states that it is the fruit mixed with nectar falling from the heavenly Veda-tree coming through the mouth of sage Shuka. The 10th skandha of this Purana describes the Supreme Lord’s advent (avataara) as Krishna with devotional descriptions of His activities in childhood, youth and later life.

Shruti Gita under review here is the English translation of the 94th chapter of Bhagavata (chapter 87 in the Gita press edition) and its commentary by Sri Madhvacharya, also known as Ananda Tirtha. The book contains:

  • Translation into English of all the 50 shlokas of the 94th chapter, including translation of the corresponding sruti passages.
  • Translation into English of the corresponding Sanskrit commentary in Bhagavatha Tatparya Nirnaya (BTN) of Sri Madhwacharya.
  • Translation into English of the supporting commentary by H.H.Srimad Vijayadhwaja Tirtha
  • Supporting commentary by Sri Bannanje Govindacharya from the book ‘Sarvamula granthaah’

V.M.Pai’s translation is a blessing for the reader to understand well the Vedastuti which is a narration by Shuka in answer to a question by King Parikshit towards the end of his life. Parikshit wanted to know how the Vedas described the indefinable, attribute-less Brahman emanating in innumerable forms. The answer has 27 slokas paraphrasing the ideas of 26 passages from the Vedic literature (like Shandilya Sruti, Aitareya Upanishad, Ishavasya Upanishad, Rigveda, Shvetaashvataara Upanishad, Brahadaaranyaka etc). We are fortunate to read the shrutis in original here without any labour to search for them in the vast Vedic literature. Pai has helped the English reader who has no access to the wonderful Sanskrit commentary by Aananda Tirtha to have a taste of it.

I am full of admiration for Sri Pai, who, in spite of his being a technologist, evinces so much interest in spirituality and Bhagavata. I would recommend the book to the Acharyas who make discourses on the Bhagavata and the thousands of devotees who listen to them.

As published in Journal of Sukrtindra Oriental Research Institute Issue September 2014, Pages 140-142

About V.M.Pai – Author of Shruthi Gita

Pai maama, as he is fondly called, is a key member of GSB Samaj in Bangalore and in Kashi Math. He is actively involved in all Samaj activities, and being a senior member of the various committees, he works with the team in providing scholarships to students, helping in employment opportunities, or in computer training, health check-up camps, etc.,
The octogenarian,(he is 81 now) Sri VM Pai has been the master-mind behind the Sanskrit classes held at Kashi math. Around 100 students have learnt Sanskrit from here.  He setup a library at Kashi math , Bangalore, benefitting all the spiritual aspirants to go through a wide variety of books from different philosophies.  He started Madhva navami celebrations at the math premises making everybody know our parama guru, sri Madhacharya.
He takes Sri Bhagavata classes at math or at his home if math is occupied.  He has brought out a book on the 11th canto of Srimad Bhagavata in English with commentaries from Madhvacharya’s Tatparya Nirnaya and has now come up with this Shruthi Gita work in English based again on 94th chcapter of 10th canto of Bhagavata. He is now working with Purna prajna vidya peeta (under Pejawar seer’s guidance) translating into English, Madhvacharya’s works on Bhagavadgita.
A multi-faceted personality that he is, Sri VM Pai, has written slokas in Sanskrit on Lord Vedavyasa and on HH Sri Sudhindra Tirtha swamiji. He has written few songs and composed music to these songs, and released an album (Bhaktimala) sung by Sri Shankar Shanbhogue ji.

The book is priced Rs.200. Those who are interested in having a copy, may please send me a mail at (prabhugirish@yahoo.com)

Shruti Gita – an English translation of 94th chapter of the 10th canto of Sri Bhagavata

A new book ‘Shruti Gita – an English translation of 94th chapter of the 10th canto of Sri Bhagavata’, based on Sri Madhvacharya’s Bhagavata Tatparya Nirnaya, was released recently.

This book is authored by Sri VM Pai, and published under ‘Srimad Bhagavata Prakashana Trust’.

The book is priced Rs.200. Those who are interested in having a copy, may please send me a mail at (prabhugirish@yahoo.com).

Below are few snippets about the work:
“Summarized in twenty seven  shlokas of this chapter and is a veritable treasure dealing with the excellences of the Supreme Lord, and forms the essence of the entire veda, Purana and Upanishads extracted by Sanaka and others, the ancient seers in the lineage and under the shelter of Brahma. These 27 shlokas expound as many srutis appearing in the different samhitas of the veda.
According to Sri Madhwacharya, Bhagavan Vedavyasa, out of compassion codified the essence of the srutis in these 27 sholkas and placed them in this massive 10th Skanda of Srimad Bhagavatham, so that they are available to the discerning and qualified aspirant reader.
The present work comprises of
  • Translation into English of all the 50 shlokas of the 94th chapter, including translation of the corresponding srutis.
  • Translation into English of the corresponding Sanskrit commentary in Bhagavatha Tatparya Nirnaya (BTN) of Sri Madhwacharya.
  • Translation into English of the supporting commentary by H.H.Srimad Vijayadhwaja Teertha Swamiji of Pejavar Adhokshaja Math.
  • Supporting commentary by Sri Bannanje Govindacharya from the book ‘Sarvamula granthaah’ pertaining to Bhagavata Tatparya Nirnaya”
Sri Bannanje Govindacharya says about this work  “Shruthigeetha is not only the cream of Bhagavata but the cream of all the Vedas, just like the fifteenth chapter of Bhagavad Gita. It is a very difficult task to translate this Shruthigeetha which is full of deep philosophical thoughts into any other tongue! Sri V.M.Pai has studied the text with Madhvacharya’s bhashya and has somehow successfully translated it into a foreign tongue, i.e. English

Significance of Sri Rama Navami

Ugadi is once again upon us. The present Vijaya Samvatsara comes to a close on 30th March and the new  Jaya Samvatsara starts on 31st March, Ugadi day, the first day of chaithra month. It is a time to renew hopes and aspirations and to leave behind the small and big frustrations of the year past which came in the way of our realizing our full potential. The celebrations take several hues. People are dressed in their best, preferably new clothes, greet and wish each other in gathering, pray at home and temples, prepare customary food items and eat meals together.

Rama Navami follows faithfully after nine days of Ugadi, this year on 8th April, as a timely reminder to the resolutions taken on Ugadi, through remembering Sri Rama, the avathar of the Supreme Lord among humans.Valmiki has given a wonderful portrayal of characters in Ramayana, through whom the great Sri Rama by personal example, demonstrated to the people at the time and to all posterity, how human beings should carry themselves and interact with one another. Continue reading Significance of Sri Rama Navami