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Another New Year

Years come and go.Days come and go.Moments come and go.Not a moment stands still.Movement of time is closely interlinked with the movement of the sun,which is described in great detail in Srimad Bhagavatam(SK.5_chapter 21).

The tiniest atomic particle of time is called a dwyanuka which is not perceivable to the naked eye.What is perceivable however,is a tryanuka,which is the duration it takes for a sunray to enter a darkroom thru a window which has  been just opened.A tryanuka is twice the duration of a dwyanuka.Further up the scale of time are truti,vedha,kshana and much later,muhurta,prahara,nimisha,galige,etc.and ultimately the day is over.Another day dawns.

Continue reading Another New Year

Madhva Navami pravachana of Samyamindra Tirtha

Below is translation of the pravachana of Sri Samyamindra Tirtha rendered on 16 Feb 2016, at Bangalore Kashi Math, on the day of Madhva navami.
[I have provided references at places possible in brackets, translations mistakes are all mine – Girish Prabhu]
We are Maadhvas!
Today is a great day for all of us. We are Madhvas and today is Madhva navami.
“Madhva sambandhinaH MaadhvaaH”. We follow Maadhva siddhanta.
“ante siddhastu siddhantaH” – this is the final philosophy. After this there has been nothing that has been made ‘siddha’. This is the ultimate philosophy, the concluding one. [ From Yukti Mallika of Sri Vadiraja ]
“anusrutya gacchanti iti anuyaayinah” “yaati iti anuyayina” “yaa gatou”
Since we follow Madhvacharya, we are His anuyayis. Our first guru is Madhva. Our parampara is Maadhva parampara. Continue reading Madhva Navami pravachana of Samyamindra Tirtha

Vyaasa is Chiranjeevi. he made his presence felt!

Very philosophical take on Mahabharat. Worth reading and contemplating as the author feels that Mahabharat that is within us is a continuous process. Each individual has how own Mahabharat to fight within himself. Must Read

Beautiful description of Mahabharat . A must read
I was finally there, Kurukshetra, the ground where the great war of Mahabharata was fought. I wanted to make it my life’s work to study and write about the epic. I also knew that it was not possible till I went to the spot where the greatest war took place. It was said in the texts that eighty percent of the fighting male population of the civilization was wiped out in the eighteen days of the war.
I stood on the ground, the sun overhead; it was hot, the wind hiding the far reaches of the grounds with columns of dust. I looked around and wondered if the war really happened, if the ground beneath him had soaked all that blood, if the great Pandavas and Krishna stood where I stood.
“You will never know the truth about that!” said an aging soft voice.
I turned around to find an Old man in saffron robes appearing out of a column of dust. He had a long white beard and eyes that could settle an indignant storm.
“I know you are here to find out about the Kurukshetra war, but you cannot know about that war till you don’t what the real war is about.” the Old man said enigmatically.
“What do you mean?” I instantly knew that I was in the presence of someone who knew more about the war than any living person.
“The Mahabharata is an Epic, a ballad, perhaps a reality but definitely a philosophy.” The Old man smiled luring me into more questions.
“Can you tell me what the philosophy is then?” I requested.
“Sure. Here goes,” began the Old man. “The Pandavas are nothing but your five senses, sight, smell, taste, touch and sound and do you know what the Kauravas are?” he asked narrowing his eyes. I shook my head. “The Kauravas are the hundred vices that attack your senses everyday but you can fight them and do you know how?” I again shook my head again. “When Krishna rides your chariot!” The Old man smiled brighter and I gasped at that gem of insight.
“Krishna is your soul, your guiding light and if you let your life in his hands you have nothing to worry.” I was stupefied but came around quickly with another question. “Then why are Dronacharya and Bhishma fighting for the Kauravas, if they are vices?”
The Old man nodded, sadder for the question. “It just means that as you grow up your perception of your elders change. The elders who you thought were perfect in your growing up years are not all that perfect. They have faults. And one day you will have to decide if they are for your good or your bad. Then you may also realize that you may have to fight them for the good. It is the hardest part of growing up and that is why the Geeta is important.”
I sat down on the ground, not because I was tired but because I could understand the enormity of it all. “What about Karna?” I whispered.
“Ah!” said the Old man. “You have saved the best for last. Karna is the brother to your senses, he is desire, he is a part of you but stands with the vices. He feels wronged and makes excuses for being the vices as your desire does all the time. Does your desire not give you excuses to embrace vices?”
Then who is draupadi. I continued. She is your ego. Shared by you and your brothers.
Then how could Yudhistra the truthfull lie in battle or gamble Draupadi? It shows the frailty of humans unless you have Krishna as your charioteer.
And ashvathama? He is your thirst for revenge born from your knowledge drona
Who is dhritarashtra? Oh! The person blind to the vices. He is destined to suffer. The old man exclaimed.
What about Gandhari. She is your virtue but when she turns a blind eye to your vices. Krishna has to come and destroy the vices.
Who was Shikhandi. He is your karma from earlier births. When it stands with krishna . Can destroy even the great bheeshma.
I nodded. I looked at the ground, consumed with a million thoughts, trying to put everything together and then when I looked up the Old man was gone. He seemed to have disappeared in the column of dust.
Later, when I checked into the hotel I saw a large painting of Ved Vyasa narrating the Mahabharata to Lord Ganesha and I could swear that the Sage looked exactly like the Old man who met in the dust.

The way out – Satsang or the company of saints

So far,we discussed about the compelling attractions of the nine gated city,and how we are held under the thrall of its attractions which makes it very difficult to develop dispassion or vairagya.

Vishayeshu alambuddhih vairagyaritiruchyatay.Vairaagya is the conviction that ‘I have had enough-no more-‘about sense pleasures..
Sense pleasures are so attractive and comforting that we do not feel that we have had enough. Continue reading The way out – Satsang or the company of saints

Frolics of the jiva

We saw earlier that the jiva has forgotten the Lord.This is because it has got a temporary lease of the delightful city of nine gates.It is busy exploring the limitless sights,sounds,tastes which is now available.

 Aakarshuka hey adbhuta pattana
 Panchendriyaanka hey khelaangana.
 Attractive indeed is this wonderful city
It is the playground for the five senses.
 Elsewhere Bhagavatha has compared the jiva to the harrowed husband of five lovely and lovely wives. Each is trying to pull him away from others and keep him occupied.We have all experienced at some time the all compelling pull of taste buds,attractive odours,comforting touches,sexual attractions etc.

Owing to such competing forces all the time the living being has no time to remember his dearest friend and well wisher and nearest neighbour ,the Supreme Lord.So near yetsofar.

Because of these and such frolics,the jiva is not able to discern the passing away of time and its closing in ,slowly but surely.And yet we are not inclined to think of our resident well wisher.

Continue reading Frolics of the jiva

The nine gated city

We saw the launch of the human being in the earlier note.Effectively the living being or the jiva got himself/herself a lease nominally for hundred years of a wonderful nine gated city,the smartest of all cities,eco friendly and self sufficient in all respects. We learn from the Bhagavatha that Brahma the creator was overjoyed when he created the human being,the most evolved among the 84 lakhs of species.

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The baby born of Sage Paraashara and Matsyagandhaa was named as Krushna. Born on a dweepa (island) he was also called Dwaipaayana. He became well-versed in scriptures and earned the title as a Sage. He studied and edited the Revelations and codified them into four Vedas. Subsequently, he wrote Brahmasootras, the essence of Vedas in terse Aphorisms (Sootra is short and terse sentences and phrases, whereas Stotras are poetical Hymns in praise of Gods). Thus we have Vedavyaasa, Vyaasa means an editor, though the common meaning is a diameter. Continue reading UDDHAVA GEETAA


Praana is an invisible and unmanifest Force and part of the Being. The Being is Brahman, Jehovah, Allah and is given different Names. Praana, also called Mukhyapraana to distinguish IT from many other Praanas, descends as a Upa-avataara – Hanuman is Tretaa yuga.Madhwaachaarya and Samartha Raamadas were Upa-avataaras in recent times. Also called Amshaavataara. All Avataaraas are partial, as all attributes of God do not manifest. Krushna was a Poornaavataara, the descent being in full resplendance with all Kalaas manifest. Continue reading Praanaayaama